The Social Semiotics of Cool and the Making of Koreaspace
Korea is now, indubitably and inexorably, cool. And most treatments of Korean popular culture have to do with song and dance, or how Korean flickering images redefine how people imagine Korea to be. However, we’re far more interested in exploring how specific Korean ideas are spatially employed, especially as it is used to promote private businesses, promote commerce in Korea more broadly, or even the idea of the national brand itself. From the gendered consumption of cool in gentrifying neighborhoods from Gyeongnidan-gil to Seongsu and Mullae, and down even to the “Hwangnidan-gil” of Gyeongju, the very landscape of the country is being redefined by the consumption of a specific kind of urban coolspace that speaks with a grammar of femininity and retro things.
The semiotic landscape of Koreaspace has also broadened. We’re ready to see more, to peer beyond the veneer of a PR-fixated obsession with always showing the “good face” of the nation, and finally have the ease and comfort to let the nation’s figurative hair down and enjoy a gritty city, the real face of the place that doesn’t sparkle yet thereby manages to entice all the more.
Helping push the boundaries of Koreaspace is a new aesthetic of “street fashion” and the idea of being stylish in urban spaces — even ones that don’t make obvious value judgments and implications about Korea’s GNP. An older space heavy with the charge of 사대주의 / sadaejuui was always try-hard and desperate, with a pick me! energy that always ensured that Korea indeed did not get picked.
Nowadays, Koreaspace has a heavy, positronic charge of an irrepressible confidence and braggadocio that’s fly like a Mob Wife, and provides itself as the backdrop to anyone and everything cool.
And sometimes, even the tourist traps can offer enough swag to allow a model to really get into a gangsta lean.